Battles of the Visnu Avatars, Part 2

September 27, 2007 at 8:07 am Leave a comment

Kalki Avatara

Lila pastimes with the transcendental demons.


Kalki Avatar – Killer of Kali Yuga Demons

“Those who are demons, those who are sinful, nature’s law is to place him in such condition that he will become more and more a demon so that he will never be able to understand what is God. This is nature’s law. If you want to forget God, then God will put you in such a condition that you can never understand what is God. That is demonic life. That time is also coming. At the present moment, still a few men are interested, what is God. Arto artharti jijnasu jnani. But time is coming ahead when there will be no sense to understand God. That is the last stage of Kali-yuga, and at that time Kalki avatara, Kalki avatara will come. At that time there is no preaching of God consciousness, simply killing, simply killing. Kalki avatara with His sword will simply massacre. Then again Satya-yuga will come. Again golden age will come.”

“Thereafter, at the conjunction of two yugas, the Lord of the creation will take His birth as the Kalki incarnation and become the son of Visnu Yasa. At this time the rulers of the earth will have degenerated into plunderers.

Purport: Here is another foretelling of the advent of Lord Kalki, the incarnation of Godhead. He is to appear at the conjunction of the two yugas, namely at the end of Kali-yuga and the beginning of Satya-yuga. The cycle of the four yugas, namely Satya, Treta, Dvapara and Kali, rotates like the calendar months. The present Kali-yuga lasts 432,000 years, out of which we have passed only 5,000 years after the Battle of Kuruksetra and the end of the regime of King Pariksit. So there are 427,000 years balance yet to be finished. Therefore at the end of this period, the incarnation of Kalki will take place, as foretold in the Srimad-Bhagavatam. The name of His father, Visnu Yasa, a learned brahmana, and the village Sambhala are also mentioned. As above mentioned, all these foretellings will prove to be factual in chronological order. That is the authority of Srimad-Bhagavatam.”

Srimad-Bhagavatam 1:3:25

“In Vedic literature there are names like mleccha and yavana. The mlecchas are understood to be those who do not follow the Vedic principles. In former days, the mlecchas were fewer, and Visvamitra Muni cursed his sons to become mlecchas. But in the present age, Kali-yuga, there is no need of cursing, for people are automatically mlecchas. This is only the beginning of Kali-yuga, but at the end of Kali-yuga the entire population will consist of mlecchas because no one will follow the Vedic principles. At that time the incarnation Kalki will appear. Mleccha-nivaha-nidhane kalayasi kara-balam. He will kill all the mlecchas indiscriminately with his sword.”

Srimad-Bhagavatam 9:16:33 Purport

“The next avatar incarnation is Kalki. That is yet to take place. Kalki avatara will appear at the end of this age, Kali- yuga. The age of Kali-yuga, duration of this age is still to be, I mean to say, fulfilled in 400,000’s of years. So at the end of Kali, that means at the last stage, after about 400,000’s of years, the incarnation of Kali will appear. That is predicted in the Vedic literatures, as Lord Buddha’s appearance was also predicted in the Srimad-Bhagavatam. And Srimad-Bhagavatam was compiled five thousand years ago, and Lord Buddha appeared about 2,500 years ago. Therefore about Lord Buddha’s appearance it is predicted that at the beginning of Kali-yuga Lord Buddha will appear. There was prediction, and that has actually come to be true. Similarly, there is prediction about Kalki avatara, and that will also come to be true. So at that time Lord Kalki’s business will be simply to kill. No instruction. Just like… In Bhagavad- gita Lord Krsna gave instruction in the shape of Bhagavad-gita. But at the end of Kali-yuga, people will be so much degraded that there is no more possibility to give any instruction. They will not be able to understand even. At that time the only weapon will be to kill them. And one who is killed by the Lord, he also gets salvation. That is God’s all-merciful quality. Either He protects or He kills, the result is the same. So that will be the last stage of this Kali-yuga, and after that, again Satya-yuga, the age of religiosity, will begin. These are the statements of Vedic literature.”

Srila Prabhupada Lecture, 02-18-70, Los Angeles


Gajasura Guyasur’s Body Becomes the Landscape of Gaya Kshetra

A demon named Gayasura once started to perform austerities and such were the powers of his tapasya that the demigods began to suffer. They went to Vishnu and asked him to save them. Vishnu agreed and appeared before Gayasura, asking him to cease his activities and accept a boon. “Grant me the boon that I may become the most sacred of all tirthas,” replied the daitya.

The boon was granted and Gayasura disappeared. The demigods returned to svarga, but felt that the earth seemed to be deserted now that Gayasura had disappeared. Vishnu then instructed Brahma and the other demigods to perform a sacrifice. He also asked them to go to Gayasura and ask for his body so that the sacrifice might be performed on it. Gayasura readily agreed, and as soon as he agreed, his head fell off of his body. Lord Brahma then proceeded to perform the sacrifice on Gayasura’s headless body, but as soon as the sacrifice started, the body began to shake. This meant that the sacrifice could not be properly performed and a solution had to be found. The demigods all placed a stone on Gayasura’s body so that the body would not shake, and the sacrifice could be performed. Vishnu himself also entered a stone. Because the Vishnu and the demigods are always there in Gaya, Gaya is sacred place.

Gaya was transformed into the series of rocky hills that make up the landscape of the Gaya Kshetra. Many people have flock to Gaya to perform shraddha sacrifices on his body to absolve the sins of their ancestors. Demigods and goddesses had promised to live on Gayasur’s body after he died, and so the hilltop protruberances of Gaya are surmounted by various temples. These hilltop temples at Rama Shila, Preta Shila, Ram Gaya Pahar, and Brahmayoni are part of the pilgrimage circuit, and grand staircases have been built up to most of them.

Sacred places in Gaya correspond to physical features, most of which occur naturally. Ghats and temples line the banks of the sacred Phalgu River. Trees such as pipal trees and Akshayavat, the undying banyan, are especially sacred. The Mangla Gauri shrine is marked by two rounded stones that symbolize the breasts of the mythological Sati, the first wife of Shiva. The most popular temple today is Vishnupad, a place along the Phalgu River, marked by a footprint of Vishnu incised into a block of basalt, that marks the act of Vishnu subduing Gayasur by placing his foot on Gayasur’s chest.


Rahu Mohini-murti Beheads Rahu

“….The demons, being enchanted by the beauty of the Mohini form, agreed to hand over the container of nectar to Mohinidevi, who tactfully delivered it to the demigods.

When the demons got possession of the container of nectar, an extraordinarily beautiful young woman appeared before them. All the demons became captivated by the young woman’s beauty and became attached to Her. Now, because the demons were fighting among themselves to possess the nectar, they selected this beautiful woman as a mediator to settle their quarrel. Taking advantage of their weakness in this regard, Mohini, the incarnation of the Supreme Personality of Godhead, got the demons to promise that whatever decision She might give, they would not refuse to accept it. When the demons made this promise, the beautiful woman, Mohini-murti, had the demigods and demons sit in different lines so that She could distribute the nectar. She knew that the demons were quite unfit to drink the nectar. Therefore, by cheating them She distributed all the nectar to the demigods. When the demons saw this cheating of Mohini-murti, they remained silent. But one demon, named Rahu, dressed himself like a demigod and sat down in the line of the demigods. He sat beside the sun and the moon. When the Supreme Personality of Godhead understood how Rahu was cheating, He immediately cut off the demon’s head. Rahu, however, had already tasted the nectar, and therefore although his head was severed, he remained alive. After the demigods finished drinking the nectar, the Supreme Personality of Godhead assumed His own form.”

Srimad-Bhagavatam 8:9 Summary

“Rahu, the demon who causes eclipses of the sun and moon, covered himself with the dress of a demigod and thus entered the assembly of the demigods and drank nectar without being detected by anyone, even by the Supreme Personality of Godhead. The moon and the sun, however, because of permanent animosity toward Rahu, understood the situation. Thus Rahu was detected.

Purport: The Supreme Personality of Godhead, Mohini-murti, was able to bewilder all the demons, but Rahu was so clever that he was not bewildered. Rahu could understand that Mohini-murti was cheating the demons, and therefore he changed his dress, disguised himself as a demigod, and sat down in the assembly of the demigods. Here one may ask why the Supreme Personality of Godhead could not detect Rahu. The reason is that the Lord wanted to show the effects of drinking nectar. This will be revealed in the following verses. The moon and sun, however, were always alert in regard to Rahu. Thus when Rahu entered the assembly of the demigods, the moon and sun immediately detected him, and then the Supreme Personality of Godhead also became aware of him.”

Srimad-Bhagavatam 8:9:24


Bhaktivedanta Book Trust. Excerpted from texts and purports of HDG A.C. Bhaktivedanta Swami Srila Prabhupada.

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Sri Visvarupa Mahotsava Battles of the Visnu Avatars, Part 3

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