Krsna’s Demon Pastimes in Dwaraka

September 17, 2007 at 8:17 am Leave a comment

Krishna with His Sudarsana Cakra

Lila pastimes with the transcendental demons.

Dantavakra and Vidurath

“Narada Muni continued: O best of the Pandavas, your two cousins Sisupala and Dantavakra, the sons of your maternal aunt, were formerly associates of Lord Visnu, but because they were cursed by brahmanas, they fell from Vaikuntha to this material world.

Purport: Sisupala and Dantavakra were not ordinary demons, but were formerly personal associates of Lord Visnu. They apparently fell to this material world, but actually they came to assist the Supreme Personality of Godhead by nourishing His pastimes within this world.”

Srimad-Bhagavatam 7:1:33

“Vrddhasarma, the King of Karusa, married Kunti’s sister Srutadeva, and from her womb Dantavakra was born. Having been cursed by the sages headed by Sanaka, Dantavakra had formerly been born as the son of Diti named Hiranyaksa.”

Srimad-Bhagavatam 9:24:37

“After the demise of Sisupala, Salva and Paundraka, another foolish demoniac king of the name Dantavakra wanted to kill Krsna in order to avenge the death of his friend Salva. He became so agitated that he personally appeared on the battlefield without the proper arms and ammunition and without even a chariot. His only weapon was his great anger, which was red-hot. He carried only a club in his hand, but he was so powerful that when he moved, everyone felt the earth tremble. When Lord Krsna saw him approaching in a very heroic mood, He immediately got down from His chariot, for it was a rule of military etiquette that fighting should take place only between equals. Knowing that Dantavakra was alone and armed with only a club, Lord Krsna responded similarly and prepared Himself by taking His club in His hand. When Krsna appeared before him, Dantavakra’s heroic march was immediately stopped just as the great, furious waves of the ocean are stopped by the beach.

At that time, Dantavakra, who was the King of Karusa, stood up firmly with his club and spoke to Lord Krsna as follows: “It is a great pleasure and fortunate opportunity, Krsna, that we are facing each other eye to eye. My dear Krsna, after all, You are my maternal cousin, and I should not kill You in this way, but unfortunately You have committed a great mistake by killing my friend Salva. Moreover, You are not satisfied by killing my friend, but I know that You want to kill me also. Because of Your determination, I must kill You by tearing You into pieces with my club. Krsna, although You are my relative, You are foolish. You are our greatest enemy, so I must kill You today just as a person removes a boil on his body by a surgical operation. I am always very much obliged to my friends, and I therefore consider myself indebted to my dear friend Salva. I can liquidate my indebtedness to him only by killing You.”

As the caretaker of an elephant tries to control the animal by striking it with his trident, so Dantavakra tried to control Krsna simply by speaking strong words. After finishing his vituperation, he struck Krsna on the head with his club and made a roaring sound like a lion. Although struck strongly by the club of Dantavakra, Krsna did not move even an inch, nor did He feel any pain. Taking His Kaumodaki club and moving very skillfully, Krsna struck Dantavakra’s chest so fiercely that Dantavakra’s heart split in twain. As a result, Dantavakra began to vomit blood, his hair scattered, and he fell to the ground, spreading his hands and legs. Within only a few minutes all that remained of Dantavakra was a dead body on the ground. After the death of Dantavakra, just as at the time of Sisupala’s death, in the presence of all persons standing there a small particle of spiritual effulgence came out of the demon’s body and very wonderfully merged into the body of Lord Krsna.

Dantavakra had a brother named Viduratha, who became overwhelmed with grief at the death of Dantavakra. Out of grief and anger, Viduratha was breathing very heavily, and just to avenge the death of his brother he also appeared before Lord Krsna with a sword and a shield in his hands. He wanted to kill Krsna immediately. When Lord Krsna understood that Viduratha was looking for the opportunity to strike Him with his sword, He employed His Sudarsana cakra, His disc, which was as sharp as a razor, and without delay He cut off the head of Viduratha, with its helmet and earrings.

In this way, after killing Salva and destroying his wonderful airplane and then killing Dantavakra and Viduratha, Lord Krsna at last entered His city, Dvaraka. It would not have been possible for anyone but Krsna to kill these great heroes, and therefore all the demigods from heaven and the human beings on the surface of the globe were glorifying Him.”

Krsna Book, Chapter 78

King Banasura Krsna Battles King Banasura’s Army

“Banasura heard that the soldiers of the Yadu dynasty were attacking the whole city, tearing down various walls, gates and nearby gardens. Becoming very angry, he immediately ordered his soldiers, who were of equal caliber, to go and face them. Lord Siva was so kind to Banasura that he personally came as the commander-in-chief of the military force, assisted by his heroic sons Karttikeya and Ganapati. Seated on his favorite bull, Nandisvara, Lord Siva led the fighting against Lord Krsna and Balarama. We can simply imagine how fierce the fighting was–Lord Siva with his valiant sons on one side and Lord Krsna, the Supreme Personality of Godhead, and His elder brother, Sri Balaramaji, on the other. The fighting was so fierce that those who saw the battle were struck with wonder, and the hairs on their bodies stood up. Lord Siva was engaged in fighting directly with Lord Krsna, Pradyumna was engaged with Karttikeya, and Lord Balarama was engaged with Banasura’s commander-in-chief, Kumbhanda, who was assisted by Kupakarna. Samba, the son of Krsna, was engaged in fighting with the son of Banasura, and Banasura was engaged in fighting with Satyaki, commander-in-chief of the Yadu dynasty. In this way the fighting was waged.

News of the fighting spread all over the universe. Demigods such as Lord Brahma, from higher planetary systems, along with great sages and saintly persons, Siddhas, Caranas and Gandharvas–all being very curious to see the fight between Lord Siva, Lord Krsna and their assistants–hovered over the battlefield in their airplanes. Lord Siva is called the Bhuta-natha, being assisted by various types of powerful ghosts and denizens of the inferno–Bhutas, Pretas, Pramathas, Guhyakas, Dakinis, Pisacas, Kusmandas, Vetalas, Vinayakas and Brahma-raksasas. (Of all kinds of ghosts, the Brahma-raksasas are very powerful. Brahmanas transferred to the role of ghosts become Brahma-raksasas.)

The Supreme Personality of Godhead Sri Krsna simply drove all these ghosts away from the battlefield, beating them with His celebrated bow, Sarnga-dhanur. Lord Siva then began to release all his selected weapons against the Personality of Godhead. Lord Sri Krsna, without any difficulty, counteracted all these weapons with counterweapons. He counteracted the brahmastra, similar to the atomic bomb, by another brahmastra, and an air weapon by a mountain weapon. When Lord Siva released a particular weapon bringing about a violent hurricane on the battlefield, Lord Krsna presented just the opposing element, a mountain weapon which checked the hurricane on the spot. Similarly when Lord Siva released his weapon of devastating fire, Krsna counteracted it with torrents of rain.

At last, when Lord Siva released his personal weapon, called Pasupata-astra, Krsna immediately counteracted it by the Narayana-astra. Lord Siva then became exasperated in fighting with Lord Krsna. Krsna then took the opportunity to release His yawning weapon. When this weapon is released, the opposing party becomes tired, stops fighting and begins to yawn. Consequently, Lord Siva became so fatigued that he refused to fight anymore and he began to yawn. Krsna was now able to turn His attention from the attack of Lord Siva to the efforts of Banasura, and He began to kill his personal soldiers with swords and clubs. Meanwhile, Lord Krsna’s son Pradyumna was fighting fiercely with Karttikeya, the commander-in-chief of the demigods. Karttikeya was wounded, and his body was bleeding profusely. In this condition, he left the battlefield and, without fighting anymore, rode away on the back of his peacock carrier. Similarly, Lord Balarama was smashing Banasura’s commander-in-chief, Kumbhanda, with the strokes of His club. Kupakarna was also wounded in this way, and both he and Kumbhanda fell on the battlefield, the commander-in-chief being fatally wounded. Without guidance, all of Banasura’s soldiers scattered here and there.

When Banasura saw that his soldiers and commanders had been defeated, his anger only increased. He thought it wise to stop fighting with Satyaki, Krsna’s commander-in-chief, and instead directly attack Lord Krsna. Now having the opportunity to use his one thousand hands, he rushed towards Krsna, simultaneously working five hundred bows and two thousand arrows. Such a foolish person could never measure Krsna’s strength. Immediately, without any difficulty, Krsna cut each of Banasura’s bows into two pieces and, to check him from going further, made his chariot horses lay on the ground. The chariot then broke to pieces. After doing this, Krsna blew His conchshell, Pancajanya.

There was a demigoddess named Kotara who was worshiped by Banasura, and their relationship was as mother and son. Mother Kotara was upset that Banasura’s life was in danger, so she appeared on the scene. With naked body and scattered hair, she stood before Lord Krsna. Sri Krsna did not like the sight of this naked woman, and to avoid seeing her He turned His face. Banasura, getting this chance to escape Krsna’s attack, left the battlefield. All the strings of his bows were broken, and there was no chariot or driver, so he had no alternative but to return to his city. He lost everything in the battle.

Being greatly harassed by the arrows of Krsna, all the associates of Lord Siva, the hobgoblins and ghostly Bhutas, Pretas and ksatriyas, left the battlefield. Lord Siva then took to his last resort. He released his greatest death weapon, known as Siva-jvara, which destroys by excessive temperature. It is said that at the end of creation the sun becomes twelve times more scorching than usual. This twelve-times-hotter temperature is called Siva-jvara. When the Siva-jvara personified was released, he had three heads and three legs, and as he came toward Krsna it appeared that he was burning everything into ashes. He was so powerful that he made blazing fire appear in all directions, and Krsna observed that he was specifically coming toward Him.

As there is a Siva-jvara weapon, there is also a Narayana-jvara weapon. Narayana-jvara is represented by excessive cold. When there is excessive heat, one can somehow or other tolerate it, but when there is excessive cold, everything collapses. This is actually experienced by a person at the time of death. At the time of death, the temperature of the body first of all increases to 107 degrees, and then the whole body collapses and immediately becomes as cold as ice. To counteract the scorching heat of the Siva-jvara, there is no other weapon but Narayana-jvara.

Therefore, when Lord Krsna saw that the Siva-jvara had been released by Lord Siva, He had no recourse other than to release the Narayana-jvara. Lord Sri Krsna is the original Narayana and the controller of the Narayana-jvara weapon. When the Narayana-jvara was released, there was a great fight between the two jvaras. When excessive heat is counteracted by extreme cold, it is natural for the hot temperature to gradually reduce, and this is what occurred in the fight between Siva-jvara and Narayana-jvara. Gradually, Siva-jvara’s temperature diminished, and Siva-jvara began to cry for help from Lord Siva, but Lord Siva was unable to help him in the presence of the Narayana-jvara. Unable to get any help from Lord Siva, the Siva-jvara could understand that he had no means of escape outside surrendering unto Narayana, Lord Krsna Himself. Lord Siva, the greatest of the demigods, could not help him, what to speak of the lesser demigods, and therefore Siva-jvara ultimately surrendered unto Krsna, bowing before Him and offering a prayer so that the Lord might be pleased and give him protection.

….After hearing the Siva-jvara, Lord Krsna replied, “O three-headed one, I am pleased with your statement. Be assured there is no more suffering for you from the Narayana-jvara. Not only are you now free from fear of Narayana-jvara, but anyone in the future who simply recollects this fight between Siva-jvara and Narayana-jvara will also be freed from all kinds of fearfulness.” After hearing the Supreme Personality of Godhead, the Siva-jvara offered his respectful obeisances unto His lotus feet and left.

In the meantime Banasura somehow or other recovered from his setbacks and, with rejuvenated energy, returned to fight. This time Banasura appeared before Lord Krsna, who was seated on His chariot, with different kinds of weapons in his one thousand hands. Banasura was very much agitated. He began to splash his different weapons, like torrents of rain, upon the body of Lord Krsna. When Lord Krsna saw the weapons of Banasura coming at Him, like water coming out of a strainer, He took His sharp-edged Sudarsana disc and began to cut off the demon’s one thousand arms, one after another, just as a gardener trims the twigs of a tree with sharp cutters. When Lord Siva saw that his devotee Banasura could not be saved even in his presence, he came to his senses and personally came before Lord Krsna and began to pacify Him by offering the following prayers.

….”Lastly, my Lord, I may inform You that this Banasura is very dear to me. He has rendered very valuable service unto me; therefore I want to see him always happy. Being pleased with him, I have given him the assurance of safety. I pray to You, my Lord, that as You were pleased upon his forefathers King Prahlada and Bali Maharaja, You will also be pleased with him.”

After hearing Lord Siva’s prayer, Lord Krsna addressed him also as lord and said, “My dear Lord Siva, I accept your statements, and your desire for Banasura is also accepted by Me. I know that this Banasura is the son of Bali Maharaja, and as such I cannot kill him because that is My promise. I gave a benediction to King Prahlada that all the demons who would appear in his family would never be killed by Me. Therefore, without killing this Banasura, I have simply cut off his arms to deprive him of his false prestige. The large number of soldiers which he was maintaining became a burden on this earth, and I have killed them all in order to minimize the burden. Now he has four remaining arms, and he will remain immortal, without being affected by material the pains and pleasures. I know that he is one of the chief devotees of Your Lordship, so you can now rest assured that henceforward he need have no fear from anything.”

When Banasura was benedicted by Lord Krsna in this way, he came before the Lord and bowed down before Him, touching his head to the earth. He immediately arranged bring Aniruddha along with his daughter Usa, seated on a nice chariot, and presented them before Lord Krsna. After this, Lord Krsna took charge of Aniruddha and Usa, who had become very opulent materially because of the blessings of Lord Siva. Thus, keeping forward a division of one aksauhini of soldiers, Krsna began to proceeded toward Dvaraka. In the meantime, all the people at Dvaraka, having received the news that Lord Krsna was returning with Aniruddha and Usa in great opulence, decorated every corner of the city with flags, festoons and garlands. All the big roads and crossings were carefully cleansed and sprinkled with sandalwood pulp mixed with water. Everywhere there was the flavor of sandalwood. All the citizens, accompanied by their friends and relatives, welcomed Lord Krsna with great pomp and jubilation. At that time, there was a tumultuous vibration of conchshells and drums and bugles to receive the Lord. In this way the Supreme Personality of Godhead Krsna entered His capital, Dvaraka.”

Krsna Book, Chapter 63

Narakasura (Bhaumasura) Krishna Battles the Armies of the Demon Naraka

“It is said in other puranas that Narakasura was the son of Dharitri, the earth, by the Lord Himself. But he became a demon due to the bad association of Bana, another demon. An atheist is called a demon, and it is a fact that even a person born of good parents can turn into a demon by bad association. Birth is not always the criterion of goodness; unless and until one is trained in the culture of good association, one cannot become good.”

Srimad-Bhagavatam 3:3:6 Purport

“An instance of astonishment in devotional service by indirect perception occurred when Maharaja Pariksit heard from Sukadeva Gosvami about Krsna’s killing Narakasura, who had been fighting Krsna with eleven aksauhini divisions of soldiers. Each division of aksauhini soldiers contained several thousand elephants, several thousand horses and chariots and several hundreds of thousands of infantry soldiers. Narakasura possessed eleven such divisions, and all of them were throwing arrows toward Krsna, but Krsna killed them all, simply by throwing three arrows from His side.”

Nectar of Devotion, Chapter 46

“Bhaumasura was also known as Narakasura, for he happened to be the son of the earth personified. When he saw that all his soldiers, commanders and fighters were killed on the battlefield by the strokes of the weapons of the Personality of Godhead, he became exceedingly angry at the Lord. He then came out of the city with a great number of elephants who had all been born and brought up on the seashore. All of them were highly intoxicated. When they came out, they saw that Lord Krsna and His wife were beautifully situated high in outer space just like a blackish cloud about the sun, glittering with the light of electricity. The demon Bhaumasura immediately released a weapon called Sataghni, by which he could kill hundreds of warriors with one stroke, and simultaneously all his assistants also threw their respective weapons at the Supreme Personality of Godhead. Lord Krsna began to counteract all these weapons by releasing His feathered arrows. The result of this fight was that all the soldiers and commanders of Bhaumasura fell to the ground, their arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the reaction of the Lord’s arrows.

The Lord was fighting on the back of Garuda, and Garuda was also helping the Lord by striking the horses and the elephants with his wings and scratching their heads with his nails and sharp beak. The elephants were feeling much pain by Garuda’s attack on them, all were all dispersing from the battlefield. Bhaumasura alone remained on the battlefield, and he engaged himself in fighting with Krsna. He saw that Krsna’s carrier, Garuda, was causing great disturbance to his soldiers and elephants, and in great anger he struck Garuda with all his strength, which defied the strength of the thunderbolt. Fortunately, Garuda was not an ordinary bird, and he felt the strokes given by Bhaumasura just as a great elephant feels the impact of a garland of flowers.

Bhaumasura thus came to see that none of his tricks would act upon Krsna, and he became aware that all his attempts to kill Krsna would be frustrated. Yet he attempted for the last time, taking a trident in his hand to strike Him. Krsna was so dexterous that before Bhaumasura could touch his trident, his head was cut off by the sharp Sudarsana cakra. His head, illuminated by earrings and helmets, fell down on the battlefield. On the occasion of Bhaumasura’s being killed by Lord Krsna, all the demon’s relatives began to scream in disappointment, and the saintly persons began to glorify the chivalrous activities of the Lord. Taking this opportunity, the denizens of the heavenly planets began to shower flowers on the Lord.”

Krsna Book, Chapter 59

“….Krsna, at the request of Indra, kills the demon Narakasura, the son of the earth personified, along with the demon’s associates, headed by Mura. The earth personified offers prayers to Krsna and returns to Him all the paraphernalia that Narakasura has stolen. Krsna then bestows fearlessness upon the son of Narakasura and marries the sixteen thousand princesses whom the demon kidnapped.”

Srimad-Bhagavatam 10th Canto Summary

“When sixteen thousand girls were kidnapped by the demon Bhaumasura, they prayed to Krsna, and therefore Krsna went to the demon’s palace, killed the demon, and delivered all the girls. But according to the strict Vedic system, if an unmarried girl leaves her home even for one night, no one will marry her. Therefore when Krsna told the girls, “Now you can safely return to your fathers’ homes,” they replied, “Sir, if we return to the homes of our fathers, what will be our fate? No one will marry us, because this man kidnapped us.”

“Then what do you want?” Krsna asked. The girls replied, “We want You to become our husband.” And Krsna is so kind that He immediately said yes and accepted them.

Now, when Krsna brought the girls back home to His capital city, it is not that each of the sixteen thousand wives had to wait sixteen thousand nights to meet Krsna. Rather, Krsna expanded Himself into sixteen thousand forms, constructed sixteen thousand palaces, and lived in each palace with each wife.”

Teachings of Queen Kunti, Chapter 12

Bhaktivedanta Book Trust. Excerpted from various texts and purports of HDG A.C. Bhaktivedanta Swami Srila Prabhupada.


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